As I shared in my January 18, 2021 bog post, which you can read here, I have made the commitment to read the whole Bible this year. I recently completed reading the Torah, and am now well into the Book of Joshua. I'm following the Good News Translation Bible's plan, titled: "Read the Bible in a Year." However, each day I read a different translation, I'm blessed to have eight English translations of the Bible. For those readers who may have only one or two translations, I recommend the Bible Gateway website, where you can select several translations.
I confess, there are some days I find it quite challenging to read the assigned chapters. For example, when I began the Book of Joshua, chapters 1 to 7 were assigned on that day. This takes time, as I like to write brief notes on each daily reading. It is rather challenging some days to devote the necessary time required--especially when one has a busy day with other commitments. Being retired makes one grateful to be able to choose these kind of commitments.
With regards to now having read the Torah, which literally means "teaching" or "instruction," here are a few notes.
Two of the most significant defining moments in the history of Israel are, of course, God giving Moses the decalogue (Exodus 20:1-17; Deuteronomy 5:1-21) on Mount Sinai; and the exodus combined with the institution of the Passover (Exodus 12-14) as a festival to be celebrated in perpetuity to remember the exodus out of Egyptian slavery. Both of these defining moments are acts of God's grace toward Israel, and lay the foundation for their nation. The other religious celebrations, including the Sabbath, and such festivals as Sukkot/Tabernacles, and Weeks are also rooted in God's grace.
However, after reading about the origins of the tabernacle and the sacrificial system associated with it, one does wonder about God's requirements. This time round, after reading about all of the minute details of the offerings and sacrifices; their contents and quantities, and the rituals connected with them; I have more empathy towards the levitical priests. They were given huge responsibilities, and I think their work would have been endless. It would have required a lot of time to prepare many of the offerings and sacrifices prior to officiating in their rituals. Moreover, one wonders where and how the levitical priests were able to find all of the animals required for the offerings and sacrifices. It would have helped them a great deal if they were people who had the gift to remember details.
We like to view God as "gracious and merciful, slow to anger and abounding in steadfast love." However, with regards to the sacrificial system, one wonders--sometimes God seems overly legalistic and unmerciful, quick to anger and punish those who even make a minor mistake regarding the content and/or quantity of a particular offering or sacrifice. The punishment seems, at times, extreme. For example, in Numbers 15:32-36, a man who gathered sticks on the sabbath was commanded by the LORD to be stoned to death.
On the other hand, there are occasions when God is gracious and merciful. For example, he does listen to both Abraham and Moses when they intercede for their people; that God not destroy them in his wrath. God heard their pleading and had mercy on his people.
God's grace also blessed Abraham and Sarah with their son Isaac in their old age.
God's grace endowed Moses with the energy, wisdom and leadership skills and gifts to lead the Israelites through the sea, the wilderness, and up to the promised land. God's grace provided for the Israelites throughout their wilderness wanderings. God's grace provided for the needs and status of resident aliens, orphans and widows.
After reading the Torah, I am grateful however that I'm not required to remember, let alone keep, all of the 613 laws therein--even though a number of those laws do make sense in their context and even today (for example the dietary laws), and promote the health and well-being of society as a whole.
There but by the grace of God go you and I.
2 comments:
Thanks for sharing this, but I have to admit that as a New Testament Christian I seriously wonder how much of the sacrificial system of the Torah was God's ordained system and how much was only a human construction of what they thought God wanted. Later on, the OT prophets are not so positive about that sacrificial system: "To obey is better than sacrifice" (1 Sam. 15:22).
I've had that question too Leroy, plus I do wonder about the concept of the LORD as a war God, commanding the genocide of some of the peoples in the promised land. I agree with you regarding the prophets, there was, at times, tension between the priestly and prophetic traditions.
Post a Comment