Thursday, December 22, 2022

Brief film review: The Holly and the Ivy


Brief film review: The Holly and the Ivy

Over the years, the Reverend Julianna, my wife, and yours truly, have enjoyed watching a host of classic films on the Turner Classic Movies channel. We appreciate being able to watch movies without far too many commercial breaks on other channels. 

Recently we watched “The Holly and the Ivy,” a 1952 black & white British film, 80 minutes long. It was  directed by George More O'Ferrall, produced by Anatole de Gunwald, and is based on the 1950 play of the same name by Wynyard Browne. 

The story mainly takes place on Christmas Eve, and Gregory family members are arriving at the parsonage in the remote village of Wyndenham in rural Norfolk. Ralph Richardson is the parson, the Reverend Martin Gregory, who is a widower. Celia Johnson is Jenny Gregory, the parson’s daughter who is in love with a Scottish engineer, David Paterson, and wants to marry him, but believes she cannot because she feels duty-bound to look after her dad. David feels a great deal of urgency to marry Jenny, and take her with him, as he is about to leave for a five year job in South America.

The Reverend Gregory’s two other children also arrived home for Christmas—daughter Margaret, and son Michael. Both of them are in a rather strained relationship with their dad. They feel that because their dad is a parson, they could not share certain details of their lives with him, for fear that he would judge and reject them. 

Eventually there is a confrontation between the Reverend Gregory and son Michael, in which the latter is honest with his dad. A heart-to-heart conversation between daughter Margaret and her dad reveals how much she has suffered because of the death of the man she loved, and the death of her four-year-old son, who died of meningitis. 

The Reverend Gregory, instead of rejecting and judging his children, surprises them by showing them empathy, and sharing his own regrets about the past, as well as his struggles as a parson. 

It is a heart-warming story, and underscores the importance of reconciliation, communication, and compassionate family relationships. I also appreciated how the film addresses the continuing stereotypical, prejudicial, and false view (even today) of many towards clergypersons—that they are too ‘holy,’ self-righteous and judgemental of others, living sheltered lives, and therefore to be avoided because they lack empathy towards, and understanding of people living in “the real world.” 

Saturday, December 3, 2022

Prayer of the Day/Collect for 2nd Sunday in Advent


Blessed are you O God of heaven and earth: Long ago you gave the prophet Isaiah a beautiful vision of Shalom, in which the violence among human beings and the predator instinct among animals would be transformed into a new world order of perfect Shalom. In a world and church filled with conflicts, divisions and wars, we pray: Come Jesus, Prince of Peace, usher in your perfect realm of Shalom. Amen. 

Friday, November 18, 2022

Sermon for Kore Bohmer Funeral


Funeral Sermon for Kore Bohmer, by Pastor Garth Wehrfritz-Hanson, based on Psalms 91:14-16 & 92:12-15; Eph 3:14-21; Lk 23:39-43, on Friday, November 18, 2022, at Bawlf Lutheran Church. 

A loving husband and father, a kind-hearted friend and neighbour, an active and respected citizen in the community, and a faithful member of Bawlf Lutheran Church, Kore Bohmer, has left his long and full life-journey in this world for life eternal. You who knew and loved Kore shall certainly miss him. 

Kore lived a long and full life of 99 years. Thus in our scripture passages from the book of Psalms, we learn a couple of truths, which I believe resonate with the life of Kore. First, we learn that God shows his care for us by protecting us throughout our lives. Having lived for 99 years, God honoured Kore’s love of God and his faithfulness to God by protecting him and giving him a long life. One example of God protecting Kore was him riding a Harley Davidson motorcycle until he was in his mid-80s! Wow! Quite amazing, that he could benefit from God’s protection and ride his motorcycle in his senior years. 

The second truth we learn from the psalmist is that God promises to bless some folks with a healthy, active, productive, long life. God says: “With long life I will satisfy them, and show them my salvation.” And in Psalm 92: “The righteous flourish like the palm tree, and grow like a cedar in Lebanon. In old age they still produce fruit.” I think that word “satisfy” is a good description of Kore’s life. His life was a satisfying one in that he lived it to the fullest.

I also like the way the psalmist compares those in old age with the palm tree and the cedar of Lebanon. These are both very stately trees and can serve a variety of purposes. 

Indeed, the Syrians list over 360 uses for the palm. It can be twisted into ropes, used for thatch, it gives shade, is used to construct booths, and heralds an oasis from afar. Furthermore, some say that a palm tree bears its best fruit in old age. Dates growing on palms past one hundred years are said to be the best ever! 

The palm and cedar trees, being productive in old age, are living reminders that we humans need not feel useless, unproductive, or bored when we grow old. Rather, we can be productive as Kore was in his 99 years. Kore continued to be a loving parent to Brenda, encouraging her when she took over the farm, and helping her on the farm in his retirement years, and participating in community organizations and events, including sports, Boy Scouts and 4-H. Kore also served on Church Council, and did not like to miss attending worship services on Sundays. Speaking of serving, Kore’s life was, in numerous ways, an example of the line that we sang in our hymn, Christ, Be Our Light: “Let us be servants to one another, signs of your kingdom come.” 

As a person of faith, Kore liked to read the Christmas story aloud to his family every Christmas Eve. He was also proud of his biblical name, which in 2 Chronicles 31:14 refers to Kore as the son of Imnah the Levite, keeper of the east gate, in Jerusalem, and was in charge of the freewill offerings of God.

Turning to our passage from Ephesians, which is a prayer for the faithful—the prayer emphasizes the blessings those who have faith in Christ are given, among these blessings and gifts are: “...being rooted and grounded in love, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” Just as a plant, in order to grow and be healthy and productive, needs to have a healthy root system; so too it is with us spiritually. Kore as a faithful follower of Jesus, was rooted and grounded in love. For his faith to be healthy and productive, Kore needed to be rooted and grounded in Christ’s love, which he received through his involvement in this congregation. Kore’s being rooted in Christ’s love, made it possible for him to share that love with his family, and members of Bawlf Lutheran, and members of the community. 

God’s love in Christ is all-inclusive, it reaches us in every area of life—that is why we are filled with all the fullness of God. We call it mercy—it is God’s forgiving love. We call it providence—it is God’s caring love. We call it kindness—it is God’s understanding love. We call it—Christ’s passion and death—it is God’s proven love. We call it happiness—it is God’s encouraging love. We call it the will of God—it is God’s unerring love. We call it heaven—it is God’s rewarding love. We call it eternity—it is God’s unending love. Insofar as we share this fullness of God’s love with others it becomes a real blessing to them as well as us—which, I believe was true for Kore in his life, as he inspired and influenced others in loving ways, he and they were blessed. 

Turning to our gospel passage from Luke, the fullness of God’s love in Jesus became a reality for that criminal crucified beside Jesus, when he said to him: “Jesus, remember me when you come into your kingdom.” Jesus, in love answered him with that wonderful promise: “Truly I tell you, today you will be with me in Paradise.” 

May we be inspired by the long, full and faithful life of Kore Bohmer. May we, like Kore, live healthy, active and productive lives as we grow older. May we be like the productive palm trees that produce the best fruit in old age. May we, like Kore, live life to the fullest, because God through Jesus has filled us with his love to share with others, and make a difference in the world and in the church. As we leave this world, may we, like the criminal on the cross pray: “Jesus, remember me when you come into your kingdom”--trusting that Jesus will answer us with his promising, comforting words: “Today you will be with me in Paradise.” 

Monday, November 7, 2022

Brief Book Review: The Spirit Of Counsel


The Spirit Of Counsel: Spiritual Perspectives in the Counselling Process

Author: Martin Israel

Publisher: A.R. Mowbray & Co. Ltd., paperback, 192 pages

Reviewed by Rev. Garth Wehrfritz-Hanson


The Author 

At the time of publication, the Rev. Dr. Martin Israel lectured in pathology in the University of London at the Royal College of Surgeons, he was also an Anglican priest, and author of several books.


Contents

The contents include a Forward, sixteen chapters with the following titles: 1 The Way of the Spirit; 2 Illuminated Self-Love; 3 Self-Discovery and Illumination; 4 The Path of Counsel; 5 Bearing One Another’s Burdens; 6 The Way of Unknowing; 7 Psychic Communion and Counselling; 8 The Discernment of Spirits; 9 Counselling Towards Liberation; 10 Discipline in the Service of Freedom; 11 The Counsel of Perfection; 12 The Need to be Wanted; 13 The Identity Crisis; 14 Matters of Life and Death; 15 Counselling for Death; 16 Intimations of Joy; and a short conclusion, titled: The End of Counsel. 


Brief Observations

This reviewer struggled with the Rev. Dr. Israel’s style and language of prose; finding it difficult, obscure, and in places too abstract and elitist. In short, it was not an easy read, and perhaps the author had in mind as his audience professional counsellors and physicians. Moreover, this volume would have been far more accessible, I believe, had the author shared more concrete examples from his own life experiences. Another irritating factor is the author’s sexist language. That said, I’d like to conclude with three quotations, which may awaken the curiosity of some readers to check out this volume. Two stars out of five.


“As I grow in love, so the full burden of human suffering becomes known to me. I become increasingly available to all the world’s pain, which has to be borne in love before it can be transfigured by the power of the Holy Spirit (p.49).” 


“Without forgiveness there is no love, without love no growth, without growth no continuing life (p. 168).”


The more experience one has in the various disciplines of life, the less dogmatic does one become (p. 171).” 

Monday, October 17, 2022

Book Review: Stories by Willimon


Stories by Willimon

Author: William H. Willimon

Publisher: Abingdon Press, paperback, 251 pages

Reviewed by Rev. Garth Wehrfritz-Hanson


Will Willimon needs no introduction to many preachers and professors of homiletics—especially here in North America. In addition to his life as a preacher and professor, Willimon is also a prolific writer, having published over 65 books, and thousands of periodical essays, and blog posts. He has also served as a popular keynote speaker at numerous clergy study conferences. 

Contents

This volume consists of a Forward; Part One: Sowers; Part Two: Seeds; Part Three: Senses; Part Four: Secrets; Story Title Index; Scripture Index, Theme Index; and Credits. The volume is a collection from a variety of Willimon’s writings from various sources over the years.


Willimon’s writings include—among other genres: sermons, theology, humour, prophetic exhortations, satire, fiction, personal reflections/autobiography, lament, and more. 


The following examples, one from each part, hopefully inspire readers of this brief review to purchase or borrow this volume from the library.


In Part One: Sowers, here is a brief citation from Willimon’s advice to someone who, in a letter, asked him how to preach like him. The piece is titled “So, You Want to Preach?” Willimon advises: “So, you want to preach? Fall in love with words. Collect clichés and burn them. Read all the plays (sonnets too) of Shakespeare. Poach from the poems of Yeats, consume the short stories of O’Connor. Fall in love, and out again. Be in pain. Get lost. Roam. Come back home. Get saved. In sin, be bold. Gape at your people when doing visitation. Listen to their lives, their lies, their dreams, their hopes. Keep notes. Listen. Attend one of our first-rate theology schools (pp. 20-21).” 


In Part Two: Seeds, Willimon tells a brilliant parable titled, “Teach ‘em a Lesson.” The parable’s main character is a successful, yet merciless business leader, chair of his church’s board, Chamber of Commerce, and Rotary. After he dies, God the Judge commands: “Forgive him! It’ll teach him a lesson (p. 50).”


In Part Three: Senses, Willimon, in a sermon he preached at Duke University Chapel on December 7, 1986, titled “Jews and Christians, All in the Family,” re-tells Luke 15:1-32. He concludes: “The younger brother had succeeded in locking out his brother, he had the whole house to himself, but alas, he had locked out his loving father as well (p. 122).”


In Part Four: Secrets, Willimon humours readers in his piece titled “Feedback,” in which he shares from his collection of responses to his writing. “Criticism of liberal theology won me this fusillade: No Dr. Willimon, we will not march back into the dark ages of narrow-mindedness, bigotry, and closed thinking. If I had my ways, you would be banished from the pages of every church magazine, defrocked and silenced. Just imagine what he would do to me if he weren’t open-minded” (p. 208). 


For preachers—and others—who love stories, this volume will humour, inspire, offend, encourage, critique, challenge, instruct, affirm and more. 

Wednesday, September 14, 2022

Wordless Wednesday: September 14, 2022

 

                                                  Underpass mural

                                       For Wordless Wednesday

Monday, September 5, 2022

Book Review: The Watch That Ends the Night


The Watch That Ends the Night

Author: Hugh MacLennan

Publisher: Macmillan of Canada, paperback, 373 pages


Reviewed by Rev. Garth Wehrfritz-Hanson


The Author

John Hugh MacLennan (1907-1990), was a reputable Canadian author and professor of English at McGill University, winner of 5 Governor General’s Awards, and a Royal Bank Award. He was made a Companion of the Order of Canada, and a Knight of the National Order of Quebec. He wrote several novels and non-fiction works. 


The novel’s title comes from the hymn by Isaac Watts, “O God, our help in ages past,” which Watts based on Psalm 90:4. 

The novel begins during the first winter of the Korean War. The place is Montreal. The main characters are George and Catherine Stewart. George was a political commentator on the radio, and a freelance writer. Now he lectured part-time at the university. Catherine was a painter. She had been married before to a surgeon, Jerome Martell, and they had one daughter, Sally. He had been a close friend of George. After not hearing from Jerome for around a decade, George and Catherine believed he had died in a Nazi prison camp.

Catherine had been handicapped since childhood with a rheumatic heart. In the last few years, she had almost died from it. So each day George and Catherine were aware of the sobering reality that it could be Catherine’s last. 

In Part One of the novel, one day George received a phone call at the university from Jerome Martell, whom he believed had died around ten years earlier. However, Jerome’s life was spared because he was a surgeon. He spent time detained by the Russians, and later was sent to China. Eventually he was freed, and now he arrived back in Montreal. Jerome told George he wanted to see Catherine and Sally. 

Part Two goes back in time, when George was seventeen, and he has just come home from a long canoe trip from Port Arthur to Georgian Bay. He then introduces his parents, sister and aunt Agnes, as well as when he and Catherine fell in love with each other. They both decide to study at McGill. However, because of Aunt Agnes’s influence and deliberations, George did not go to McGill; and his relationship with Catherine ended until several years later.

Part Three fast forwards the reader to Montreal again. George is hobnobbing with federal politicians in Ottawa. George, reflecting on the meaning of time has these thoughts: “What is time anyway? The past seemed part of the present today. Time had lost its shape. Time is a cloud in which we live while the breath is in us” (p. 90).

As Part Four begins, George tells of his past, when he lived and worked in Toronto in a bank and studied and obtained a degree. During those ten years, George states: “I lost my faith in religion; I lost my faith in myself; I lost my faith in the integrity of human society” (p. 107).

With an honours degree in history from the University of Toronto, George was able to find work teaching at Waterloo school for boys. He describes the backgrounds of the other teachers.

Part Four also focusses on George’s relationship with both Catherine and Jerome Martell. Both of them share personal details about themselves with George. Jerome, having fought in World War I, has this to say about the capitalist system: “Wars are the inevitable products of the capitalist system. We’re all compelled by the capitalist system to become murderers” (pp. 167-168). Jerome confessed to George that he had killed eleven men with a bayonet. In a state of psychological shock (likely post traumatic stress disorder), Jerome couldn’t speak for several weeks. 

Part Five consists mainly of Jerome telling George about his childhood. After his biological mother was killed, he was adopted and raised by the Reverend Giles and Josephine Martell in Halifax.

Part Six describes the demise of Jerome as a reputable surgeon, thanks in large part to the press’s negative coverage of a riot Jerome participated in; the exposure of his affair with nurse Norah Blackwell; and his subsequent resignation from the hospital.

One of the impressive features of this novel is MacLennan’s creative, poetic and mystical descriptions of the natural world. For example: “April had turned into May and the world was bright and clear: cool air and warm sun, a powder of buds on the hardwoods, fields skunk-cabbage green against the heavy viridian of spruce and fir, the muscles and bones of the land visible as an athlete’s under the light dust of its first verdure. All the waters were cold, and crossing the bridge at Sainte-Rose I saw the wash of the river coming around the northern curve of Montreal Island with eddies as smooth as the backs of enormous jellyfish” (p. 262). 

Also in Part Six, Jerome leaves Montreal for Spain because of his communist-leaning political convictions, and the loss of his reputation as a surgeon, and the unlikelihood of finding another job.

In Part Seven, Jerome returns to Montreal after twelve years of being tortured by the Nazis and imprisoned in concentration camps in Poland, Russia and China. Everyone had thought he had died, but he had survived all of his sufferings. He has one last visit with Catherine, and tells her that he was most likely going out west, and would not see her again.

After Jerome’s visit, Catherine ends up in the hospital. George is beside himself, and goes into a long monologue lament about God’s seeming lack of justice, theodicy, and the meaning and meaninglessness of life. He interestingly cites portions of the Genesis creation account, 1 Corinthians 13, and Job. Catherine seems to be lingering between life and death.

In the Epilogue, Catherine after taking a long time to recover from a surgery, has a second surgery, and recovered from it as well—although it had weakened her and she was slowly dying. George eventually becomes more peaceful and content. Both George and Catherine come to view life as a gift. The novel ends with the Latin phrase: nunc requiesce in me (now rest in me).

Overall, this novel is somewhat autobiographical: for example, in real life MacLennan was not happy teaching at Lower Canada College, nor is George happy in the novel teaching at Waterloo School.

In this review, I have left out a detailed description of several of the rather intense and lengthy conversations involving the main characters concerning several personal, political, philosophical and theological, etc. subjects of the day. I therefore commend the novel to readers to discover them. 

Monday, August 1, 2022

Book Review: Nine Essential Things I’ve Learned About Life


Nine Essential Things I’ve Learned About Life

Author: Harold S. Kushner

Publisher: Alfred A. Knopf, hardcover, 171 pages

Reviewed by Rev. Garth Wehrfritz-Hanson

The Author 

At the time this volume was published, Harold S. Kushner was rabbi laureate of Temple Israel in Natick, Massachusetts, having long served that congregation. He is best known as the author of When Bad Things Happen to Good People. In 1995, he was honoured by the Christophers, a Roman Catholic organization, as one of the fifty people who have made the world a better place in the past half century, and in 1999, the national organization Religion in American Life honoured him as their clergyman of the year. Rabbi Kushner is the author of a number of other popular books. 

Contents

This volume consists of a Preface, nine chapters—the titles of which reveal the themes addressed—and “A Love Letter to a World That May or May Not Deserve It.”

In his first chapter, Lessons Learned Along the Way, Rabbi Kushner states that even though he enjoyed studying and learning the centuries-old Jewish traditions at Jewish Theological Seminary; he realized that his congregants’ questions could not be answered by what he learned in seminary. He learned that traditional Jewish theology needed to be reformulated to address questions about God, suffering and the meaning of life and forgiveness. “When I was ordained a rabbi at age twenty-five, they told me I was ready to go forth and teach. The truth was, I was at best ready to go forth and learn” (p. 16). 

In God Is Not a Man Who Lives in the Sky, Rabbi Kushner goes into some detail about the God he does and does not believe in. When he prays the traditional prayer that God is one, he believes that “God embraces all polarities, male and female, young and old, scolding and forgiving. Everything—all polarities—finds its place in God. “God is one” means something like “God is all” (p. 24). He does not believe that one has to beg or bargain with God. Rather, God is with us to help us do what we need to do as we journey through life. 

According to Kushner, God Does Not Send the Problem; God Sends Us the Strength to Deal with the Problem, genetics, chance, and bad luck are the cause of problems. “And God cannot make the problem go away, no matter how many prayers and good deeds we offer. What God does is promise us, I will be with you; you will feel burdened but you will never feel abandoned” (pp. 48-49). I do not completely agree with the rabbi on this. Sometimes God answers prayer, and works miracles. Sometimes our problems are due to/caused by our or others’ sins and evil in the world. Sometimes we do feel abandoned. 

Rabbi Kushner, in his chapter titled, Forgiveness Is a Favor You Do Yourself, cites examples of the necessity of forgiving in order to prevent the offending party from continuing to victimize and having power over the one who is offended. He cites the story of Joseph as an example. Forgiving someone does not mean you are excusing the offending party for what they have done. Rather, the person who forgives does not have to live as an angry victim for the rest of their life. 

In his chapter, Some Things Are Just Wrong; Knowing That Makes Us Human, the author makes the case against Original Sin, and for Original Virtue: “...the uniquely human gift and burden of being able to know right from wrong, good from bad” (p. 94). He is sceptical of the Christian view of inherited guilt and shame from Adam and Eve. Rather, he claims that human babies are born with a sense of good and bad, fairness and empathy. 

According to Kushner’s chapter Religion Is What You Do, Not What You Believe, unlike Jesus who taught that sin comes from the heart, the rabbi states that lustful thoughts and feelings are not sinful until they are carried out in deeds. 

In his chapter, Leave Room for Doubt and Anger in Your Religious Outlook, Rabbi Kushner emphasizes that doubt and anger are not expressions of the lack of faith. Rather, they are expressions of faith, citing Jeremiah and Moses as examples.

In his chapter, To Feel Better About Yourself, Find Someone to Help, Kushner, commenting on Hagar and Ishmael in the wilderness, renders Genesis 21:18 as follows: “make your hand strong in his.” He adds, “You will make yourself feel stronger by reaching out to someone else” (p. 137). 

In this chapter, Kushner cites Dr. Sherwin Nuland’s insight that he learned from his grandmother: “Knowledge refers to know how to do something; wisdom means knowing when and whether to do it” (p. 139). 

In his chapter, Give God the Benefit of the Doubt, the author provides a comparison of several translations of Genesis 15:6, and then offers his interpretation of it. He favours the rendering Abraham trusted or believed God rather than trusted in or believed in God. Abraham trusted God’s promise that God would fulfil it in the future. According to Kushner, because Abraham trusted that God would keep his promise, Abraham was able to offer Isaac as a sacrifice in Genesis 22. 

Out of Abraham’s trust of giving God the benefit of the doubt, Kushner suggests there is a “theology of not-yet” (p. 162). For Kushner, this not-yet theology is one where the world is not as God intended it to be. However, when people of faith work together: “...to bring about the day when what should be, will be” (p. 169). 

I leave it up to readers of this review to read this volume, if they wish to discover the contents of Rabbi Kushner’s love letter. 

Although I differ from Rabbi Kushner on a few subjects, I do appreciate his many insights, wisdom, knowledge and compassion, which have grown out of five decades of faithful ministry. 

Saturday, July 2, 2022

Book Review: Rediscovering The Celts


Rediscovering The Celts: The True Witness from Western Shores

Author: Martin Robinson

Publisher: Fount an Imprint of HarperCollinsReligious part of HarperCollinsPublishers, paperback, 204 pages


The Author

At the time of publication, Dr. Martin Robinson was Director of Mission and Theology for the British and Foreign Bible Society. He also authored Sacred Places, Pilgrim Paths and numerous other books.


Contents

This volume consists of a Preface, twelve chapters, as well as a helpful Glossary, and Select Bibliography. 


Brief Observations

Dr. Robinson’s interest in the Celts began when he was 10 years-old, while visiting the Isle of Iona, and later when holidaying in Wales, encountering Celtic place names along with the spiritual history there. 

The author provides a history of the origins of the Celts from various European nations, and their migration to France, Britain, and Ireland. “We can say with some certainty that by approximately 1,000 BC the Celtic peoples migrated from east of the Danube into central and western Europe. 

Between 450 to 600 AD, the Celtic nations were converted, which laid the foundations of Celtic Christianity. Celtic missionaries influenced England. 

Martin of Tours established the first monastery in the West at Poitiers around 360, and at Tours in 372. The Celtic monasteries in Britain and Ireland were modelled after those established by Martin of Tours.

Celibacy was not compulsory for monks, nuns, priests, bishops and abbots. An abbot’s son or nephew sometimes succeeded their father or uncle. Monasteries emphasised caring for the poor and offering hospitality. Children of kings and the nobility became monks and nuns. They were respected by the nobility, and Christianized pagan traditions. 

Druids lost their influence in Celtic society because it was based on oral tradition, whereas the monasteries introduced written tradition. Columba was a Druid prior to becoming a Christian. 

The Romans never conquered northern Scotland and Ireland. There were differences in the ways the Celtic and Roman churches worshipped. The Celtic church baptized by immersion, the Roman church by pouring. At first, adults were baptized in the Celtic church, and later infants. The Celtic church celebrated the Lord’s Supper with both kinds, the Romans with bread only. Church year festivals were observed differently. Fasting was observed 3 times a year in the Celtic church, in the Roman church only once—during Lent. The tradition of saints and sacred places developed in the Celtic church. Blessings were important for every aspect of life. In the Celtic church, abbots at times had more authority than bishops, and bishops relied on abbots as their advisors. 

“From the earliest days of Celtic Christianity, holy men and women have been inextricably connected with the role of scholar.” (p. 88) Study, intellectual learning, and preaching were all an integral part of missionary work. The Celtic methods of biblical study and their regard of the Bible’s authority led to a biblical theology affirming: the unity of the canonical scriptures, interpreting the Hebrew Bible in light of the New Testament, understanding the scriptures in light of the Trinity, the practical application of the Bible, and more literalistic approach to the Bible, as opposed to an allegorical or symbolic one. 

Celtic Christianity encountered God in creation in similar ways as Eastern Christianity, and the Celts were inspired and influenced by the Psalms. Miraculous events in relation to creation also influenced and inspired Celtic Christianity. For example, Columba was believed to have calmed the sea. 

Women in Irish law were given rights (not in the twenty-first century sense) that do not seem to be prevalent in some Anglo-Saxon kingdoms. For example, they had inheritance rights. 

Dr. Robinson discusses ‘what if’ scenarios concerning the waning of Celtic Christianity, and ‘what if’ Celtic Christianity had been more successful than Roman Christianity. He emphasises the importance of Celtic missionaries and missions, especially in rural, pagan Europe. He also assesses the issue of romanticizing the Celts as well as such events as the victory of the Romans at Whitby. He concludes by reflecting on what can be learned from the Celts.

There have, of course, been many books written on the Celts over the last few decades. This one is, for the most part, an attempt to present a balanced view of Celtic Christianity. 

Friday, June 3, 2022

Monday, May 16, 2022

Book Review: 100 Views from This Seat


Author: 
Leroy Seat

Publisher: 4-L Publications, paperback, x, + 200 pages

Reviewed by Rev. Garth Wehrfritz-Hanson

The Author 

The Rev. Dr. Leroy Seat served as a Baptist pastor, he earned his PhD in theology from The Southern Baptist Theological Seminary in Louisville, Kentucky, and was a Baptist missionary in Japan from 1966 to 2004. His doctoral dissertation was titled “The Meaning of ‘Paradox’: A Study of the Use of the Word ‘Paradox’ in Contemporary Theological and Philosophical Writings with Special Reference to Søren Kierkegaard.” He was full-time professor at Seinan Gakuin University in Fukuoka, Japan from 1968 until his retirement in 2004. Professor Seat served as Chancellor of Seinan Gakuin from 1996 to 2004. He also taught as an adjunct professor at Rockhurst University from 2006 to 2014. In his retirement years, since 2009, Dr. Seat has been a blogger at: The View from This Seat: Reflections about Life, Love, Light, and Liberty (the 4-Ls).

Contents

100 Views from This Seat contains a selection of 100 out of his 800 blog posts, with a wide variety of topics, dating from 2010 to 2020. Indeed, as a blogger myself, that is how I came upon Professor Seat’s blog, occasionally leaving comments on his blog posts. The book is divided into the twelve months of the year, each month includes eight or nine blog posts that were not chosen in any particular order. The blog posts address serious religious, ethical and political subjects. 

In Appreciation

One of the factors that has always annoyed me about the academic world is, among some academics—certainly not all of them!--a sense of superiority and snobbery. In reading Professor Seat’s blog posts, I have been delighted to learn that that is not the case! I truly appreciate his clear, concise and hospitable prose, which reflect his academic learning as well as his faith. Even though he, at times, addresses controversial issues, he avoids engagement in character assassination and other disrespectful commentary. 

In this review, I have chosen to focus on three blog posts, which hopefully stimulate readers to purchase this volume, and/or visit Professor Seat’s blog. 

One of his blog posts is titled Baptist with a Small “b,” (pp. 29-30). He cites the Schleitheim Confession, which, among other things, referred to a rejection of violence and capital punishment. Over the years, Dr. Seat grew increasingly uncomfortable within the Baptist denomination because of their movement further to the right politically. In July 2012 he and his wife became Mennonites. 

A second, informative blog post, titled In Praise of Toyohiko Kagawa (pp. 101-102), is one of my favourites. Even though I have previously read about Kagawa several years ago, I found it interesting that he, among other things, developed trachoma while living among the poor, was involved in founding the first Japanese labour unions, and visited the U.S. in 1941 as a peace activist, attempting to avert war in the Pacific. 

The third blog post I appreciated was titled, Remembering Søren Kierkegaard, who influenced Professor Seat. He mentions Vernard Eller’s book, who “emphasized that real Christianity must include “radical discipleship,” to use Eller’s words.” (p. 170) Professor Seat highly recommends Charles E. Moore’s book, Provocations: Spiritual Writings of Søren Kierkegaard, which highlights Kierkegaard’s thought, is a compilation of certain exerpts and aphorisms, and enlightens readers on the practical living out of the Christian faith. 

Conclusion

As a “retired” pastor and professor, Leroy Seat continues to be an active blogger, writing about a variety of contemporary issues. I encourage readers of this review to purchase this volume at Amazon for the reasonable price of $5.95, and to visit his blogsite here.


Saturday, May 7, 2022

The SingAble Elements Participatory Performance Art Project

 

                          Four of the original members of SingAble-Yours Truly wearing beard

From the beginning, four years ago now, I’ve enjoyed singing in our local SingAble Choir, conducted by Dr. Ardelle Ries, and accompanied by Dr. Roger Admiral on piano (an excellent husband and wife team). We were also accompanied by The SingAble Elements Band. SingAble members passionately celebrate diversity, inclusion and collaborative creativity. We meet every Tuesday evening, at the Faith & Life Chapel, Augustana Campus, and sing for about seven or eight months of the year. 

Our most recent concert called, “The SingAble Elements: Fire, Earth, Water, Air,” was free of charge, although those attending were encouraged to bring a donation for our local food bank. The SingAble Elements included music compositions, songs, poetry, movement, improvisation, photographs (three of mine were included in the project), and oil pastels on canvas. It was a celebration of and appreciation for Earth Month-April. 

The exploration of the four classical elements: Fire, Earth, Water, Air was influenced by one of Canada's esteemed composers R. Murray Schafer (1933-2021). He achieved an international reputation as a composer, an educator, environmentalist, scholar and visual artist. At Simon Fraser University, with grants from UNESCO and the Donner Canadian Foundation, he set up the World Soundscape Project for the study of the relationships between people and their acoustic environment. Readers can visit his Soundscape Composition Portfolio hereand learn more about soundscapes here: and read more about the composer here.

I was quite inspired and amazed at how well our program came together on the night of the Participatory Performance. The program consisted of four soundscape compositions for each of the four elements by local composer, Thomas Merklinger, and twenty songs. The photographs and paintings were also displayed. The audience seemed quite willing to participate in singing the songs along with the SingAble Choir. All-in-all, it made for a wonderful, joy-filled, inspiring evening! We love to sing because we are able! 

Wednesday, April 6, 2022

Wordless Wednesday: April 6, 2022

 

                                                                                        Underpass mural

                                      For Wordless Wednesday

Friday, March 4, 2022

March is Women's History-Herstory Month

 

March is Women’s History Month


March is women’s history (herstory) month. For centuries, women have been ignored, underappreciated and forgotten by too many men who occupied positions of power. Thus it is appropriate, and long overdue, that women be recognised, respected, honoured and appreciated for their many contributions to the church and society. Therefore, in this post, I’d like to highlight three women of the church who have made significant biblical and theological contributions whom you may or may not be familiar with, and whom I encourage you to either read online about online, and/or purchase their works, or borrow from a library.


Professor Doctor Eileen M. Schuller

Professor Doctor Eileen M. Schuller grew up and studied in Alberta, Canada, and received one of her degrees at the University of Alberta, Edmonton. She has studied and written extensively on the Dead Sea Scrolls. She received her Ph.D from Harvard University in the Department of Near Eastern Languages and Civilizations, and has taught at Newman Theological College and St. Joseph's College in Edmonton, and the Atlantic School of Theology in Halifax. Presently, she is a professor at the Faculty of Social Sciences at McMaster University in Hamilton. She was the associate editor for The HarperCollins Study Bible, a joint project of HarperCollins Press and the Society of Biblical Literature (1990-1993). She was also an associate editor for the Dead Sea Scrolls Encyclopedia, Oxford University Press (1995-2000), the New Interpreter's Dictionary of the Bible, Abingdon (2003-2009), and The Paulist Biblical Commentary at Paulist Press (2013- ). Alongside Marie-Theres Wacker, Eileen M. Schuller was co-editor for a symposium (June 2015) and a volume in the series The Bible and Women: An Encyclopedia of Exegesis and Cultural History. For further information, visit this Wikipedia article.




Doctor Aruna Gnanadason

Doctor Gnanadason is a member of the church of South India, a theologian, and was executive secretary of the All India Council of Christian Women, and vice-moderator of the World Council of Churches’s Sub-unit on Women in Church and Society. She directed the global programme on Women in Church and Society of the World Council of Churches, Geneva and coordinated its programme on Justice, Peace and Creation (1991 till 2009). She holds a doctorate in ministries (DMin) in feminist theologies and a Master’s in English literature and has three honorary doctorates. She now lives in Chennai, India and resources the churches and the ecumenical movement in India and globally reflecting on the role, the challenge and the alternatives offered by the gospel in addressing the impact of patriarchy, caste and global capitalism on the people and the earth. Since returning to Chennai she has been active in the Indian Christian Women’s Movement – an informal movement of Protestant, Roman Catholic and Orthodox women of which she presently is National Convener. Her most recent book, published in 2020, is With Courage and Compassion: Women and the Ecumenical Movement, available with her other publications on Amazon.



Doctor Musimbi R. A. Kanyoro

Musimbi R. A. Kanyoro is a Kenyan who has earned two doctorates: one from the University of Texas at Austin in linguistics, and the other in feminist theology from San Francisco Theological Seminary. She is also a human rights advocate, involved in a variety of organizations, including leading the Global Fund for Women for eight years. In her career, she has served with the Lutheran World Federation, worked as a Bible translation consultant, and served as a Hebrew and Old Testament visiting scholar at Harvard. She is also a member of the World Health Organization. Her research interests include gender issues, HIV/AIDS, among others. Her publications include Groaning in Faith: African women in the household of God (as a co-editor), Introducing Feminist Cultural Hermeneutics: An African Perspective, “Cultural Hermeneutics: An African contribution” in Other Ways of Reading: African Women and the Bible, and “Engendered Communal Theology: African Women’s Contribution to Theology in the 21st Century.” For further information, visit this Wikipedia article.


Monday, February 7, 2022

Brief Review: A Mill Behind Every Stump


Author: 
Marianne Van Osch

Publisher: Heritage House Publishing Company Ltd., paperback, 187 pages 

Reviewed by Rev. Garth Wehrfritz-Hanson


The Author

Marianne Van Osch is a Cariboo-based author and former teacher. She writes about pioneers homesteading, their struggles of daily survival, with neighbours few and far between, and distant mail service. Van Osch has written stories for the 100 Mile Free Press and various magazines. She has visited elementary schools for interactive historical presentations, and presented short story and book readings. 

Contents

This volume contains a Preface, 43 mostly short chapters, an Epilogue, Acknowledgements, and an Index of People.


Brief Observations

This local history focusses mainly on the Judson family, in particular Louis Judson, who pioneered in the Cariboo region of British Columbia. Louis Judson’s grandfather Noble Roger Judson and his sons Matney and Marion immigrated to British Columbia from Washington in 1910. Louis was born in Ashcroft, BC in 1924. The Judson family originally came from Yorkshire, England to the United States in 1634. Adoniram Judson served as an American missionary in Burma in the 1800s, and translated the Bible into Burmese. Judson College opened in Marion, Alabama and a Judson University in Elgin, Alabama were both religious schools. 

Life was difficult in the early homesteading days. In addition to farming, they tried prospecting for gold, but were not very successful. Louis remembered the first Judson family home in the Cariboo. It was a ten-by-ten cabin, cold and very uncomfortable. 

The children learned how to work when they were quite young, each had chores to do. Louis started milking when he was only seven. He and his siblings Alonzo and Marjorie walked to school in the Bradley Creek area. The school was built by Louis’s dad, Davey Jones, and Walter Van de Camp. Mr. Van de Camp was given the name ‘Pork and Beans,’ because he was full of hot air. Dances were also held at the school.

Louis describes the process of constructing various buildings. When he was only thirteen, he and his sister Margie constructed a log outhouse. In the younger years, there were picnics, sack and wheelbarrow races, fishing trips, swimming outings, looking after traplines, and several other activities. 

Over the years, Louis worked at a variety of jobs. Eventually he had his own portable sawmill, which he moved to a number of locations to work. He tells stories about the mill, the work, employees, and losing his foot while milling and building his own peg leg. 

There are other stories about meeting and marrying his wife Sheila, raising their family, and their house at Ruth Creek, growing older, and the celebration of Louis’s parents’ golden wedding anniversary. 

It is, among other things, is a volume highlighting the strength of community, hard work, and celebrating the history of pioneer life in British Columbia. 

Monday, January 3, 2022

Read the Bible in a Year final: The New Testament


By the grace of God, I finished my commitment to read the Bible in one year, ahead of schedule, on December 23, 2021. If you haven’t already, you can read my previous blog posts on this commitment here and here and here

The Process

Some days were very challenging; having to read up to seven chapters. Reading seven chapters and making notes and writing brief introductions to each biblical book added to the time required to keep up with the suggested daily schedule. However, with much discipline, and God’s grace, I was able to finish ahead of the schedule that I was following in the Good News Translation of the Bible. My actual reading involved a rotation of seven additional translations though, including: the New Revised Standard Version, the Revised English Bible, the Revised Standard Version, the King James Version, the New American Standard Bible, The Jerusalem Bible, and the New International Version. 

Notes and Introductions

As I mentioned, I wrote brief notes on every chapter and wrote introductions to each biblical book. Some days it was a struggle to concentrate and write, especially when those days were filled with other commitments. The days I wasn’t able to read the required number of chapters, I spent more time reading to catch up on other days. Taking notes and writing introductions helped me to reflect more on the content than if I were only reading. Altogether, I filled nearly four spiral note books with my notes and introductions! I plan on consulting these from time to time in the future, and possibly even expanding on them for my own devotional purposes; as well as for Bible studies and sermon preparation. 

The New Testament

I enjoyed reading the synoptic Gospels and the Gospel of John and noting some of their unique theological and biographical presentations of Jesus. Matthew presents Jesus as the Messiah who has come and fulfilled the Hebrew Bible messianic prophecies; Mark describes Jesus as the God/Man of action with a heavy itinerary of preaching, teaching and healing; and Luke sees Jesus as friend of sinners, seeker of the lost, and companion of the poor; John has a multi-pictured Jesus, including: the Word working with God the Father to create the universe, the bread of life, the way, truth and life, the true light, the Saviour/Messiah of the world who brings eternal life, and several others. 

The Pauline epistles, of course, are most profound theologically, as Paul was likely “the” key early theologian and intellectual of the Christian faith, as well as missionary to the Gentile world. His message—which he was able to preach while considering the specific context of each audience—of salvation by grace alone; and his emphasis on responding to that saving grace through faith active in love; obviously appealed to many Gentiles throughout the Mediterranean world. 

Many of the other New Testament letters focus on specific misunderstandings, divisions and troubles within the early faith communities: including false teachers and teachings, good works, illness and healing, prayer, worship, persecution, the meaning and implications for believers of Jesus’s suffering, death and resurrection. 

The final Book of Revelation is a difficult one. Apocalyptic literature, often written in the context of persecution to give those persecuted encouragement and hope for the future, is hard to interpret. It lends itself to fundamentalists having a field day by coming up with outlandish scenarios of the end-times; and interpreting events that are described in Revelation as referring to present-day events, people and places. Such events described in Revelation are highly symbolic—most likely by design an underground language to avoid being censored by authorities hostile to Christian communities—and referred to events back at the time the author wrote Revelation, not events happening today. Because of the difficult nature of Revelation, Christians were reluctant to include it in the biblical canon. One wonders if, through the centuries, it has done more harm than good to its readers. 

Final Thoughts

One thing I appreciated about this project was the opportunity to read many of the biblical stories in their larger context. I also appreciated reading some of the books that I hadn’t read for a long time. We all have our favourite books, as well as those we tend to avoid. All-in-all, I do believe that my faith has been strengthened by reading the Bible in one year—as has my appreciation for God the Author of the Bible, and for my ancestors, both Jewish and Gentile, who preserved, canonized, translated and passed on the Bible from generation to generation, right up to the present day. May the Bible continue to be a best seller, if not “the” best seller for generations to come! I would encourage readers of this blog post to commit to reading the Bible in one year—you will be blessed!