Book Review: Stories by Willimon

Stories by Willimon

Author: William H. Willimon

Publisher: Abingdon Press, paperback, 251 pages

Reviewed by Rev. Garth Wehrfritz-Hanson

Will Willimon needs no introduction to many preachers and professors of homiletics—especially here in North America. In addition to his life as a preacher and professor, Willimon is also a prolific writer, having published over 65 books, and thousands of periodical essays, and blog posts. He has also served as a popular keynote speaker at numerous clergy study conferences. 

Contents

This volume consists of a Forward; Part One: Sowers; Part Two: Seeds; Part Three: Senses; Part Four: Secrets; Story Title Index; Scripture Index, Theme Index; and Credits. The volume is a collection from a variety of Willimon’s writings from various sources over the years.

Willimon’s writings include—among other genres: sermons, theology, humour, prophetic exhortations, satire, fiction, personal reflections/autobiography, lament, and more. 

The following examples, one from each part, hopefully inspire readers of this brief review to purchase or borrow this volume from the library.

In Part One: Sowers, here is a brief citation from Willimon’s advice to someone who, in a letter, asked him how to preach like him. The piece is titled “So, You Want to Preach?” Willimon advises: “So, you want to preach? Fall in love with words. Collect clichés and burn them. Read all the plays (sonnets too) of Shakespeare. Poach from the poems of Yeats, consume the short stories of O’Connor. Fall in love, and out again. Be in pain. Get lost. Roam. Come back home. Get saved. In sin, be bold. Gape at your people when doing visitation. Listen to their lives, their lies, their dreams, their hopes. Keep notes. Listen. Attend one of our first-rate theology schools (pp. 20-21).” 

In Part Two: Seeds, Willimon tells a brilliant parable titled, “Teach ‘em a Lesson.” The parable’s main character is a successful, yet merciless business leader, chair of his church’s board, Chamber of Commerce, and Rotary. After he dies, God the Judge commands: “Forgive him! It’ll teach him a lesson (p. 50).”

In Part Three: Senses, Willimon, in a sermon he preached at Duke University Chapel on December 7, 1986, titled “Jews and Christians, All in the Family,” re-tells Luke 15:1-32. He concludes: “The younger brother had succeeded in locking out his brother, he had the whole house to himself, but alas, he had locked out his loving father as well (p. 122).”

In Part Four: Secrets, Willimon humours readers in his piece titled “Feedback,” in which he shares from his collection of responses to his writing. “Criticism of liberal theology won me this fusillade: No Dr. Willimon, we will not march back into the dark ages of narrow-mindedness, bigotry, and closed thinking. If I had my ways, you would be banished from the pages of every church magazine, defrocked and silenced. Just imagine what he would do to me if he weren’t open-minded” (p. 208). 

For preachers—and others—who love stories, this volume will humour, inspire, offend, encourage, critique, challenge, instruct, affirm and more. 

Book Review: One Hundred Tons Of Ice

One Hundred Tons Of Ice and Other Gospel Stories

Author: Lawrence Wood

Publisher: Westminster John Knox Press, paperback, 184 pages, including Credits, Bibliography, and Notes

Reviewed by Rev. Garth Wehrfritz-Hanson

The Author

At the time of publication, Lawrence Wood was pastor of Fremont United Methodist Church in Fremont, Michigan. Previously he served in Harbor Springs and Alanson, Michigan. He is a graduate of Northwestern University and Garrett-Evangelical Theological Seminary. His writing has appeared in The Christian Century. He is currently senior minister at St. Andrew by the Sea, a community church in Gulf Shores, Alabama. 

Contents

This volume begins with a section entitled Overture, followed by four parts: Summer, Fall, Winter, Spring. Each of these four parts contains several chapters. The chapters are thematic in nature, and the chapter titles often reveal the theme. Here are a couple of examples: In Summer, one title is Dixon, Illinois. In Fall, one title is the Peaceable Kingdom, which also includes a black and white image of the familiar painting of the same name by artist Edward Hicks. 

A Few Brief Examples

In Overture, Wood begins with a wonderful story about a couple and their Newfoundland dog surviving an episode of falling into ice-cold water after the ice they were on gave way. Afterwards, the husband became more cognizant of the holy in the ordinary stuff of life. Wood then goes on to cite a quotation from an insightful ninety year old layperson: “The last book of the Bible is still being written, and I’d like to add a verse or two.” Wood then suggests: “Maybe that is what preaching is all about—telling the sacred story of our own day.” (p. 2) 

In Summer, Wood shares a story about actor Fred Astaire and commercial exploitation. Another story I’d never heard of relates how “The Great Molasses Flood” (pp. 34-35) was a disaster killing and injuring many.

In Fall, Wood tells the story of Mr. Jefferson’s Bible and the Jesus Seminar—both of which decided what sayings and doings of Jesus were authentic, ending up with much different Gospels than those in the canon. We need the variety found in our canonical Bible. In Jesus and Mrs. Fish, Wood tells the story of the affluent Mrs. Stuyvesant Fish. She was not impressed with high society and ostentation, yet she extravagantly entertained them. She epitomized the greed of “more is never enough,” saying: “We’re not really rich. We have only a few million.” (p. 88)

In Winter, Wood ponders the question, what did Jesus look like? He includes the legend of Veronica’s handkerchief image of Jesus’ face; the legend of the Shroud of Turin; Michelangelo’s Jesus; French painter Leon Lhermitte’s portrait of Jesus; and Warner Sallman’s familiar portrait of Jesus. Wood concludes: “We are created in the image of God and are called to be the body of Christ, and believe it or not, that is his true likeness.” (p. 116) In the book’s title story, One Hundred Tons of Ice, readers will discover the story of “the Ice King,” (p. 142) Frederic Tudor, and where he sold the ice. It is a story of “one person’s ‘junk’ is another person’s treasure.” Everyone and everything is useful to God. 

In Spring, Wood includes a story called Here Today, in which readers learn about John James Audubon and his encounter with what he estimated were one billion passenger pigeons in 1813. By 1914, the last bird died in the Cincinnati Zoo, making the species extinct. The Old Rugged Cross, as the title suggests, relates the story of the hymn’s origins. Wood also reflects on Simon of Cyrene carrying Jesus’ cross as well as the would-be followers of Jesus carrying their crosses. 

Pastor Wood shares some priceless stories in this volume—stories that are endorsed by Professors Thomas G. Long, David Buttrick, and William H. Willimon on the back cover. Highly recommended to preachers and others who love stories. 

Short ponderings on a few C.S. Lewis quotes

"I wrote the books I should have liked to read. That's always been my reason for writing. People won't write the books I want, so I have to do it for myself." If only more writers would have a similar goal, I daresay a whole lot of books would be more engaging. Yet, Lewis' last sentence in this quote is, I think for most of us, easier said than done!

"You can never get a cup of tea large enough or a book long enough." I am inclined to agree with Lewis on tea, but not on long books-alas, some seem to me far too long. 

"Some day you will be old enough to start reading fairy tales again." I find this a very insightful truth, as well as a tad humorous. There can be some significant theological and biblical grist for the mill in fairy tales. 

"A children's story that can only be enjoyed by children is not a good children's story in the slightest." Another profound, insightful thought, children's stories with universal motifs in them tend to hold the reader's attention regardless of the reader's/listener's age. 

"You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you." When I think of this statement, I think of those living under oppressive regimes; those who are exploited by lies of the mass media-especially the advertising industry; and those who are struggling with abuse and addictions of all kinds. 

Do you the readers of this post have any thoughts on these C.S. Lewis quotes?